1 Corinthians 15 Explained - Verse by Verse Commentary - God's Blessing (2024)

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
4 that he was buried, that he was raised on the third day in accordance with the Scriptures,
5 and that he appeared to Cephas, then to the twelve.
6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles.
8 Last of all, as to one untimely born, he appeared also to me.
9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
11 Whether then it was I or they, so we preach and so you believed.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, then not even Christ has been raised.
14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
16 For if the dead are not raised, not even Christ has been raised.
17 And if Christ has not been raised, your faith is futile and you are still in your sins.
18 Then those also who have fallen asleep in Christ have perished.
19 If in Christ we have hope in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
21 For as by a man came death, by a man has come also the resurrection of the dead.
22 For as in Adam all die, so also in Christ shall all be made alive.
23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death.
27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
30 Why are we in danger every hour?
31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33 Do not be deceived: “Bad company ruins good morals.”
34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?”
36 You foolish person! What you sow does not come to life unless it dies.
37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
38 But God gives it a body as he has chosen, and to each kind of seed its own body.
39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.
46 But it is not the spiritual that is first but the natural, and then the spiritual.
47 The first man was from the earth, a man of dust; the second man is from heaven.
48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.
54 “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.””
55 “O death, where is your victory? O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

1 Corinthians 15 Explained - Verse by Verse Commentary - God's Blessing (1)

The True Meaning of 1 Corinthians 15

The First Epistle to the Corinthians was written by the Apostle Paul, a former persecutor of the early Christian church who experienced a dramatic conversion on the road to Damascus. Paul addresses the fundamental Christian belief in the resurrection of Jesus Christ and its significance for believers in this chapter.

This passage is a powerful affirmation of the central tenet of the Christian faith – that Jesus rose from the dead, conquering sin and death. Paul reminds the Corinthian church of the eyewitness accounts of the resurrected Christ, including his own encounter on the road to Damascus (Acts 9:1-9). He then delves into the theological implications of the resurrection, explaining how it secures the future resurrection of all believers.

The chapter culminates in a triumphant declaration of Christ’s ultimate victory over the last enemy, death itself. This echoes the promise found in the book of Hosea: “O death, where is your victory? O death, where is your sting?” (Hosea 13:14). Paul’s words here provide hope and assurance to all who put their trust in the risen Savior.

1 Corinthians 15:1-11

Several key sections can break down the passage in 1 Corinthians 15:1-11.

  1. Verse 1-2: “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. You are saved by holding firmly to the word I preached to you in this gospel. Otherwise, you have believed in vain. Paul sets the stage by emphasizing the importance of the gospel message in these opening verses. He reminds the Corinthians of the essential nature of the gospel in their lives. The term “gospel” refers to the good news of Jesus Christ, His death, and resurrection. Paul is stressing the Corinthians’ need to hold firm to this message, as it is the foundation of their faith and their means of salvation. It serves as a powerful reminder to all believers that the gospel is not merely a one-time event but a continual source of strength and truth in our lives.

  2. Verse 3-8: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”

Here, Paul recounts a summary of the gospel message he had preached to the Corinthians. He highlights the core tenets of the Christian faith: Christ’s death for our sins, His burial, and His resurrection on the third day, all in accordance with the Scriptures. Paul also lists various appearances of the risen Christ to different groups of people, underscoring the reality and significance of the resurrection. The mention of these appearances serves to authenticate the resurrection of Jesus and reinforces the eyewitness testimony of those who saw Him after His death. This section underscores the historical foundation of the Christian faith and the central role of Christ’s resurrection in the gospel message.

  1. Verse 9-11: “For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it is I or they, this is what we preach, and this is what you believed. Paul humbly acknowledges his past as a persecutor of the church in these concluding verses but attributes his transformation and ministry to the grace of God. His recognition of God’s grace highlights a central theme in the Christian faith – that salvation is not earned through works but is a free gift of God’s grace. Paul’s personal testimony serves as a powerful example of God’s redemptive work in an individual’s life. Additionally, Paul emphasizes the unity of the apostolic message, highlighting the consistency in their preaching of the gospel. This unity underscores the importance of doctrinal purity and the necessity of holding fast to the core truths of the faith. 1 Corinthians 15:1-11 encapsulates the essence of the gospel message, the reality of Christ’s resurrection, the transformative power of God’s grace, and the unity of the apostolic teaching. Through Paul’s words, believers are reminded of the foundational truths of their faith and encouraged to hold firmly to the gospel message. The passage underscores the centrality of Christ’s death and resurrection in the Christian faith and calls believers to live in light of these transformative truths.

1 Corinthians 15:12-19

The apostle Paul addresses a crucial doctrinal issue that had arisen in the Corinthian church – the denial of the resurrection of the dead in 1 Corinthians 15:12-19. This section of the chapter can be broken down into several important sections:

  1. Paul’s Assertion (vs. 12-14): Paul starts by stating, “But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?” Here, Paul is pointing out the inconsistency in the belief of some Corinthians who accepted Christ’s resurrection but denied the general resurrection of the dead. He emphasizes that if Christ has not been raised, their faith is futile and they are still in their sins. This stresses the centrality of Christ’s resurrection in the Christian faith, as it not only validates Jesus’ claims but also guarantees the future resurrection of believers.

  2. Consequences of Denying the Resurrection (vs. 15-19): Paul then delves into the catastrophic implications of denying the resurrection of the dead. He lists several grave consequences such as preaching being useless, faith being in vain, false witnesses being borne, and a lack of hope for believers who have died. If there is no resurrection, then the entire Christian faith crumbles, and believers are left without hope beyond this life. Paul’s argument underscores the vital importance of the resurrection in Christian theology – it is not merely a peripheral doctrine but the linchpin of the Gospel message.

Paul’s argument in these verses is grounded in the historical reality of Christ’s resurrection. If Christ has not been raised, then the Christian faith is baseless and meaningless. Throughout the New Testament, the resurrection is a recurring theme that signifies victory over sin and death. Paul connects the resurrection of Jesus to the hope of believers in Romans 8:11, stating that the same Spirit that raised Christ from the dead dwells in them, giving assurance of their own resurrection. Paul emphasizes that the reality of Christ’s resurrection is non-negotiable for believers by addressing the issue in such depth. The resurrection not only showcases God’s power over death but also ensures the future resurrection and eternal life for all who are in Christ. This passage serves as a clarion call to the Corinthians and all believers to hold fast to the truth of the resurrection as a foundational tenet of their faith.

1 Corinthians 15:20-28

The verses in 1 Corinthians 15:20-28 break down into several important sections that shed light on the significance of Christ’s resurrection and the ultimate victory over death and sin.

Starting with verse 20, “But in fact, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” This verse emphasizes the central belief in Christianity – the resurrection of Jesus Christ. The term “firstfruits” is significant as it harks back to the Old Testament practice of offering the first portion of the harvest to God as a sign of gratitude and dedication. Christ’s resurrection symbolizes the hope and promise of eternal life for believers as the firstfruits of those who will be raised from the dead in this context.

Moving on to verses 21-22, “For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.” Here, Paul draws a parallel between Adam, the first man, whose sin brought death and separation from God into the world, and Christ, the new Adam, whose resurrection offers redemption and eternal life to all who believe in Him. This contrast underscores the transformative power of Christ’s sacrifice and resurrection, which reverses the effects of sin and death inherited from Adam. Paul outlines the sequence of resurrection events in verse 23, “But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.” Christ’s resurrection is the first in line, followed by the resurrection of believers at His second coming. This sequence underscores the importance of Christ’s victory over death as the foundation for the future resurrection of all believers who are united with Him.

Verse 24 states, “Then comes the end when he delivers the kingdom to God the Father after destroying every rule and every authority and power.” This verse points towards the ultimate culmination of God’s redemptive plan, where Christ will reign victorious over all opposing forces and establish God’s kingdom in its fullness. This victory includes the defeat of sin, death, and all spiritual powers that rebel against God’s authority.

Finally, verses 25-28 speak of Christ’s reign and the ultimate restoration of all things under His authority. Christ will rule until all enemies are subdued, including death itself. The last enemy to be destroyed is death, signifying the final triumph of Christ’s victory over sin and the complete restoration of God’s kingdom. This passage emphasizes the sovereignty and supremacy of Christ over all creation, culminating in the subjection of all things to God, resulting in perfect unity and harmony. Believers have hope and assurance in Christ’s resurrection and the ultimate victory over sin and death, encapsulated in 1 Corinthians 15:20-28. It highlights the transformative power of Christ’s redemptive work, the promise of eternal life for all who are united with Him, and the eventual restoration of God’s kingdom under Christ’s reign. This passage reaffirms the central message of the Gospel – that through Christ, all things will be reconciled to God, and His victory will ultimately prevail for eternity.

1 Corinthians 15:29-34

The Apostle Paul addresses the Corinthians regarding the importance of the resurrection and the implications for their faith and actions in 1 Corinthians 15:29-34. Let’s break down this passage into sections for a more detailed commentary:

  1. Verse 29: “Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? Paul mentions a practice in Corinth where people were apparently being baptized on behalf of the dead in this verse. This practice is somewhat obscure and not explicitly explained in the Bible, leading to differing interpretations. Some believe it was a pagan ritual or a misunderstanding of the true Christian faith, while others suggest it could be symbolic of the believers identifying with the death and resurrection of Christ.

Regardless of the exact meaning of this practice, Paul uses it to highlight the inconsistency of engaging in such rituals if there is no resurrection of the dead. The core message here is the centrality of the belief in the resurrection of the dead, which is a foundational doctrine of the Christian faith. Paul’s argument emphasizes that if there is no resurrection, then the entire Christian faith is in vain.

  1. Verses 30-32: “And as for us, why do we endanger ourselves every hour? I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? ‘Let us eat and drink, for tomorrow we die,’ if we do not raise the dead.’”

Here, Paul speaks of the risks and hardships he faces as an apostle who preaches the gospel. He mentions his daily struggle and the dangers he encounters for the sake of spreading the message of Christ. Paul’s commitment to his faith is evident through his willingness to face persecution, suffering, and even death for the cause of Christ.

The reference to fighting wild beasts in Ephesus is a metaphorical representation of the intense spiritual battle that Paul experienced in his ministry. It reflects the real dangers he faced in preaching the gospel in hostile environments. Despite the hardships, Paul finds purpose and meaning in his suffering because of his faith in the resurrection. This is a powerful reminder to believers that our present sufferings are not in vain and are incomparable to the glory that awaits us in the resurrection (Romans 8:18).

  1. Verses 33-34: “Do not be misled: ‘Bad company corrupts good character.’ Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. Paul warns the Corinthian believers about the influence of bad company and sinful behaviors in these final verses. He quotes a popular saying of the time to emphasize the importance of surrounding oneself with fellow believers who uphold good morals and values. Paul’s exhortation to “come back to [their] senses” implies a call to repentance and a return to living according to the truth of the gospel.

Paul’s concern for the Corinthians’ spiritual well-being is evident as he urges them to stop sinning and live in a manner that reflects their identity as followers of Christ. He underscores the need for intentional living, rooted in the knowledge of God and His ways, rather than being ignorant or apathetic towards spiritual matters. This serves as a timeless reminder for believers to guard their hearts, choose their companions wisely, and pursue a life of righteousness and holiness. 1 Corinthians 15:29-34 carries profound messages about the foundational importance of the resurrection of the dead in the Christian faith. It challenges believers to live with conviction, endure hardships for the sake of Christ, and maintain a lifestyle that reflects the transformative power of the gospel. Paul’s words serve as a call to spiritual vigilance, urging believers to stand firm in their faith, resist worldly influences, and live in a manner that honors God.

1 Corinthians 15:35-49

The Apostle Paul addresses the concept of the resurrection of the dead in 1 Corinthians 15:35-49, particularly focusing on the transformation from earthly bodies to glorified bodies. This passage can be broken down into several important sections:

  1. Doubts about Resurrection:
    Paul starts by addressing a hypothetical question that might be asked by someone doubting the possibility of resurrection: “But someone will ask, ‘How are the dead raised? With what kind of body will they come?’” This questioning reflects the skepticism and curiosity that was present even among the Corinthian Christians. Paul acknowledges these doubts and goes on to explain the transformation that occurs in the resurrection.

  2. The Analogy of the Seed:
    Paul uses the analogy of a seed to explain the transformation of our earthly bodies into glorified bodies during the resurrection. He compares our current bodies to a seed that is sown in the ground. The seed must die and be transformed in order for new life to spring forth. Similarly, our physical bodies will undergo a change in the resurrection, just like a seed sprouting into a new plant.

  3. Different Types of Bodies:
    Paul distinguishes between different types of bodies – earthly bodies and heavenly bodies. Earthly bodies are perishable, dishonorable, and weak, while heavenly bodies are imperishable, glorious, and powerful. The transformation from the earthly body to the heavenly body signifies victory over death and the fullness of redemption that comes through Christ.

  4. Comparison to Adam and Christ:
    Paul draws a parallel between Adam, the first man created by God, and Christ, the second Adam who brings redemption and new life. He explains that our earthly, natural bodies are like Adam’s, while our glorified, spiritual bodies are like Christ’s. Through Adam, sin and death entered the world, but through Christ, resurrection and life are made available to all who believe.

  5. Application to Believers:
    Paul ends this passage by emphasizing that just as we have borne the image of the man of dust (Adam) in our earthly bodies, we will also bear the image of the man of heaven (Christ) in our glorified bodies. This transformation is a result of our union with Christ through faith and is a testament to the hope we have in the resurrection. Paul addresses the doubts and questions surrounding the resurrection while providing a profound theological explanation of the transformation that believers will experience in this passage. The message is clear – just as Christ was raised from the dead and given a glorified body, so too will believers be transformed and raised to eternal life. This passage reinforces the central message of the Gospel – that through Christ, we have victory over sin and death, and our hope lies in the promise of resurrection and new life in Him.

Other relevant verses that support this passage include Romans 6:5, which talks about being united with Christ in a death like His so that we may also share in His resurrection, and Philippians 3:21, which speaks of Christ transforming our lowly bodies to be like His glorious body. These verses echo the themes of transformation and redemption found in 1 Corinthians 15:35-49 and highlight the importance of the resurrection in the Christian faith.

1 Corinthians 15:50-58

The Apostle Paul reflects on the transformation that believers will undergo at the final resurrection in 1 Corinthians 15:50-58, when the corruptible will put on incorruption and the mortal will put on immortality. Let’s break down this powerful passage into key sections to gain a deeper understanding of its significance.

Starting with verse 50, “Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.” Here, Paul is emphasizing the inherent limitations of our earthly bodies. Flesh and blood, as they currently are, are not suited for the eternal and perfect nature of the kingdom of God. This concept echoes other passages in the Bible that talk about the need for transformation and renewal. For instance, Romans 12:2 speaks about being transformed by the renewing of our minds, indicating that a change in our state is necessary to align with God’s kingdom.

Moving on to verses 51-53, “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable must put on the imperishable, and this mortal must put on immortality.” Paul reveals a mystery regarding the future resurrection of believers. The transformation he speaks of involves a sudden and dramatic change that will occur when Christ returns. This transformation is not a gradual process but an instantaneous event, likened to the speed of the twinkling of an eye. This passage gives hope to believers that our bodies, which are currently subject to decay and mortality, will be gloriously transformed to be imperishable and immortal. Paul triumphantly declares in verses 54-57, “Death is swallowed up in victory.” O Death, where is your sting? O Hades, where is your victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.” Here, Paul exults in the victory over death that believers have through the redemptive work of Jesus Christ. He uses vivid imagery to depict the defeat of death and sin through Christ’s resurrection. This victory is not something we achieve on our own merit but is a gift from God through Jesus. This passage reaffirms the central message of Christianity – that through Christ, we have overcome sin and death, leading to eternal life with God.

Finally, in verse 58, Paul concludes with an exhortation, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” This verse serves as a call to action for believers. Paul urges Christians to stand firm in their faith, be unwavering in their commitment to the Lord’s work, and abound in service to God in light of the hope we have in the resurrection and victory over death. The assurance that our efforts in serving the Lord are not futile should inspire us to persevere and excel in the work He has entrusted to us. 1 Corinthians 15:50-58 encapsulates the transformative power of Christ’s resurrection, the victory over death and sin, and the hope we have in the future resurrection and eternal life. It calls believers to live with steadfast faith, knowing that our labor for the Lord is meaningful and will be rewarded. The passage underscores the foundational truths of the Christian faith and encourages us to live in light of our glorious future in Christ.

After 1 Corinthians 15

Beloved, let us remember the words of the apostle Paul as he spoke of the resurrection of the dead in his letter to the Corinthians. He reminded us that just as Christ was raised from the dead, so too shall we be raised in glory on the day of the Lord. We should hold fast to this hope, knowing that our labor in the Lord is not in vain. Let us reflect on the truths shared in this chapter and be encouraged to live our lives in light of the resurrection to come. Let us strive to be steadfast, immovable, always abounding in the work of the Lord, knowing that our labor is not without reward. May we eagerly anticipate the day when we shall be transformed in the twinkling of an eye, and let this hope spur us on to love and good deeds.

1 Corinthians 15 Explained - Verse by Verse Commentary - God's Blessing (2)

Reverend Michael Johnson

Reverend Michael Johnson is an experienced Church Minister with a profound expertise in spirituality and guidance. With a serene presence and a compassionate heart, he has faithfully served his congregation for over 20 years, leading them on a spiritual journey towards inner peace and enlightenment. Reverend Johnson’s extensive knowledge of religious philosophies and profound understanding of human nature have made him a trusted confidant and mentor to many, as he seamlessly weaves his profound wisdom into life teachings. Reverend Johnson’s calming demeanor and empathetic nature continue to uplift and heal souls, nurturing a sense of unity and tranquility within his community.

1 Corinthians 15 Explained - Verse by Verse Commentary - God's Blessing (2024)
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